Number 299 june 23, 2005

This Week:

Quote of the Week
Pledge Drive 1: This Drive’s GOAL is 13 More Pledgers
Pledge Drive 2: How to Make a Pledge of Support to Nygaard Notes
Pledge Drive 3: Memory, Context, and Perspective: The Role of the Public Intellectual
Gender, Race, and Damsels in Distress

Greetings,


These twice-yearly pledge drives are absolutely necessary for the survival of Nygaard Notes.  Still, I always feel vaguely guilty about taking up so much space in doing them.  So I have included a “non-pledge” essay with this issue.  (That's why it's a double-sized issue.)  I hope you like it.

But the real point of this issue (and the next couple/three/four issues) is to raise some funds to keep this truly independent media project going.  So that's what you'll be hearing about.  It's easy.  It's important.  Any amount will do.  Et Cetera.  Thank you!

Independently yours,

Nygaard

"Quote" of the Week:

Economist Doug Orr, writing about Social Security in last December's “Dollars and Sense” magazine:

“Average worker productivity has grown by about 2% per year, adjusted for inflation, for the past half-century.  That means real output per worker doubles every 36 years.  This productivity growth is projected to continue, so by 2040, each worker will produce twice as much as today.  Suppose each of three workers today produces $1,000 per week and one retiree is allocated $500 (half of his final salary)—then each worker gets $833.  In 2040, two such workers will produce $2,000 per week each (after adjusting for inflation).  If each retiree gets $1,000, each worker still gets $1,500.  The incomes of both workers and retirees go up.  Thus, paying for the baby boomers' retirement need not decrease their children's standard of living.”


This Drive's GOAL: 13 More Pledgers

I can't help but notice that, this time around, the Nygaard Notes Pledge Drive is kicking in just as the pledge drive for Minnesota Public Radio is ending.  Although the process of the two pledge drives is similar, we're really quite different animals (besides being much different in size and wealth).

Perhaps the main difference is that Nygaard Notes really has not a single penny of income outside of the pledges made by YOU, the readers.  I have no “under-writers,” no “matching funds,” not a cent from the Corporation for Public Broadcasting, and I am not making any money by investing the massive Nygaard Notes assets.

No, every single penny that makes Nygaard Notes happen comes from the people who read and value the newsletter.  I now have somewhere in the neighborhood of 1,000 subscribers.  About 125 of you have already made a pledge of financial support.  I would like to increase that number during this pledge drive by 10 percent, which would mean 13 new pledgers.

Can you help me do it?  There is no “minimum” pledge – every penny counts!  The plain fact is, the more pledges I get, the more time I can spend on my work as a public intellectual (I explain what I mean by that term in this issue).

So, for the first time EVER, I actually have a goal for this pledge drive: I need thirteen of you to pledge your support for this truly independent source of news and analysis.

So, here we go.  As soon as I get to 13 new pledgers, this version of the Nygaard Notes Pledge Drive will end.  Now, there's an incentive for y'all.  So, let the pledging begin!

top

How to Make a Pledge of Support to Nygaard Notes

How does one participate in the Nygaard Notes Pledge Drive?  It's very simple:

1.  You decide how much Nygaard Notes is worth to you. (I will give hints on how to decide in a moment)

2.  If you're not sure you want to pledge your support, you take a moment to read “Memory, Context, and Perspective: The Role of the Public Intellectual” elsewhere in this issue.  There will be more, equally compelling, reasons in the next issue of Nygaard Notes.

3.  You send a check to Nygaard Notes, P.O. Box 14354, Minneapolis, MN 55454

How To Pledge

There are two ways to make a pledge to Nygaard Notes.  You could just make out a check, payable to “Nygaard Notes” and send it to the address above.  Or, if you're more comfortable in cyberspace, you can pledge online, using the PayPal system.  All you need is a credit card.  Then you go to the Nygaard Notes website at http://www.nygaardnotes.org/ .  Right under “This Week's Issue” there's a link to take you to PayPal.  It's easy, I'm told.

How Much To Pledge?

There are three different methods for determining the amount of your generous donation:

Method #1: Traditional

The traditional way of pledging, or subscribing, is to have someone determine what each issue is “worth.”  That may involve a look at the “market,” which we're not going to do, or you may simply ask yourself, “How much is each copy of Nygaard Notes worth to me?”  I don't care for either one of these approaches, since they both imply that the project is some sort of commodity for sale like a box of corn flakes, but the “What's it worth” approach is one way to think about it.  If this is your choice, here are some ideas:

I have arbitrarily decided that the Nygaard Notes Pledge Period is 44 issues.  (That's because, when Nygaard Notes was a weekly, I used to promise to put out 44 issues a year, even though I often put out 50.)  So, if each issue is worth a dollar to you, then you could send me $44.  Fifty cents each?  Then it's $22.  If you would be willing to shell out about one thin dime for each issue, then send a check for five bucks.  You get the idea.

Method #2: Income/Wealth Calculation

A second way to think about what amount to pledge is to relate your contribution to your own income or wealth.  Are you willing to devote one or two hour's worth of your wages each year to supporting Nygaard Notes?  Then send me that amount.  If you make minimum wage, I am more than happy to accept $5.15 or $10.30 for your annual subscription donation.  If you make closer to the average hourly wage for United Statesians of $14.95 (2002 figures), then you would make an annual contribution of something like $15 to $30.  Using this yardstick, the average American physician, for example, would send me $100 to $200 per year.  You get this idea, too, I'm sure.  In a related way, you could send one-tenth of 1% of your net worth.  For the average household, this would be roughly $42.  (For help in figuring out your own wealth, the median household income, etc., see Nygaard Notes #138, “Wealth in the United States.”)

Method #3: Whatever

Some of you may want to make up an arbitrary annual amount and send that along.  Fine.  I will record whatever you send and then I will contact you about 44 issues later and ask you to renew your pledge.  (Most people do renew, but you don't have to.)  I will even send a pre-addressed and stamped envelope—what a classy operation!

top

Memory, Context, and Perspective: The Role of the Public Intellectual

An earlier version of this essay appeared in Nygaard Notes a couple of years ago.  It speaks so well to the issue of “Why Support Nygaard Notes” that I thought it would be good to run it again in honor of this Pledge Drive.  I've revised it a little bit, but the basic message is the same.

In my 1999 essay, “Reading the Newspaper: A Four-Step Process,” I explained the first step, which is “Learn the context elsewhere,” like this: “No news story comes from nowhere.  Any story you come across can only be properly understood if you have some working knowledge of the history which preceded it, the relationships between the people and institutions involved, the economics and culture of the community or nation in which it occurred, and so forth.  In other words, the “context.”  Daily newspapers usually lack context, so they are really the worst places to educate yourself about an issue...  The point here is that you would be better off getting your background on an issue from something other than a daily publication.”

The people who work to provide such background and context are what I call “Public Intellectuals.”  What is a “Public Intellectual?”  Well, they come in all shapes and sizes, and arise from different places, but they all have a similar social function.  They are the people who have the time and inclination to do the thinking and communicating necessary to help the rest of us sort out and try to make sense of the flood of information to which we are subjected every day of our lives.  Public Intellectuals on the scene at present include people like Vandana Shiva, Tim Wise, Arundhati Roy, Robert Fisk, Greg Wilpert, Phyllis Bennis, Noam Chomsky, and Howard Zinn.  There are many others.

Any social change movement needs clear thinking.  Popular educators, who are all about social change, speak of a cycle of “action, reflection, action.”  Simply put, it is understood that each attempt we make at changing the world (Action) DOES change the world.  This, in turn, creates a new reality, which means that we would do well to consider the new reality we have created (Reflection) before we decide on what to do next (Action).  Intellectuals can provide some of the analytical skills to help with these processes.  In short, Public Intellectuals use their intellectual abilities to help make social change.

Public and Private Intellectuals

U.S. culture has lots of “non-public” intellectuals.  Corporations employ untold numbers of people to think about how to make more money for their companies.  Maybe we could call these people “private intellectuals.”  Schools and colleges have lots of scholars on their payrolls.  They sit around reading, thinking, doing research, and talking.  If they talk only to students or other professionals in their fields, then they are simply scholars and teachers.  That's important, but it doesn't make them Public Intellectuals.  Maybe they are sort of “Semi-Public” Intellectuals.

What distinguishes a Public Intellectual from any other person who spends a good deal of their time thinking and talking is that a Public Intellectual consciously attempts to make herself useful to the public at large.  You will find a Public Intellectual out in the world—speaking, writing books and articles, attending political meetings and conferences, and in many ways attempting to make her or his knowledge and skills available to people who are doing the hard work of organizing people to change the world.

Public Intellectuals are generalists, big picture thinkers, context-providers.  While they may have a specific area of expertise, they must also have the broad general knowledge necessary to understand the social importance of the details they know.  Perhaps the biggest thing that Public Intellectuals have that distinguishes them from the general population – and enables them to do what they do – is that their lives are arranged to allow them TIME.  Time to think, time to consider the Big Picture, time to reflect on the context for all of the information that shapes our understanding of “how the world works.”

Does the U.S. culture support Public Intellectuals?  Yes and no.  Some scholars make their living by teaching, and do their social intellectual work “on the side.”  Some people are employed by “think tanks,” which raise funds and use the funds to actually pay people to be Public Intellectuals.  A lot of the people you see on the TV political talk shows or read in the editorial pages fall into this category.  Naturally, many of these people tend to use their abilities to defend the system we have, since the “winners” in this system – that is, the wealthy and powerful – are more likely to support intellectuals who will defend this system than those who are more critical.  They'd be sort of crazy not to do so.

Please note that all this talk about “intellectuals” is not some sort of pie-in-the-sky thing that is only of interest to political fanatics.  The ability of the so-called “right wing” to fund all sorts of think tanks and Public Intellectuals goes a long way to explain their success in recent years in the U.S.  This army of Individualistic and Competitive (IC) intellectuals has helped their political allies to develop and use strategies that have enabled them to consolidate their political power at all levels.  In addition, and perhaps more importantly, they also have used their well-funded prominence to push the IC ideology into the forefront of political discourse here at the beginning of a new century.  It's not an accident that the political “center” in this country has shifted so far to the “right.”  The IC crowd has been scheming and planning this movement for many years, and using their money to carry out their schemes and plans.  Creating and supporting Public Intellectuals is one way they do this.

Those of us who have a different set of hopes for our nation and our world have to counter this power with a power of our own.  We have to support Public Intellectuals who have a set of values that is more Social and Cooperative so, when a crisis occurs, they will be able to provide the memory, the context, and the perspective that can help us to place the “news” that we are given about our world into a philosophical and ideological context that gives it meaning in light of our values.

What This Has to Do With Nygaard Notes

While anyone can be a Public Intellectual, only some of us have the desire and the inclination to spend a lot of time using our brains in this way.  Thinking is real work—it isn't magic—and it takes time to do it.  And it takes even more time to communicate it to the public at large.  I love doing it, and I think I'm good at helping people do their own thinking, which is why I produce Nygaard Notes.  Not only do I consider myself a Public Intellectual; I think of myself as a Working Class Public Intellectual.  By that I mean that I write from the point of view of those of us whose only hope for a better life comes from hard work and solidarity.  People of wealth and power can pretty much take care of themselves, as individuals.  That's what power means, in part.  While some working class and poor people may “make it” to that level someday through good luck or entrepreneurial skill, most of us won't.  To improve our lot we will have to rely on united action, social solidarity, and love.

Some Public Intellectuals, also, can kind of “make it” as individuals, since they are so well-known that they get paid to speak, or they can sell enough of their own books that it allows them to live.  But they didn't start out able to do it on their own.  Somebody had to support them.  I myself am working on writing a book, and the more public appearances I do and pieces I publish, the closer I will get to being able to spend all my time doing this work.  But I'm not there yet and, in order to do the work needed to get there, I NEED YOUR HELP!

Nygaard Notes is intended to contribute to the intellectual work that is essential to a successful social change movement.  It's only a small part but, I think, an important one.  If you appreciate my work as a Working Class Public Intellectual, and understand the importance of this kind of work, then perhaps you will make a contribution in support of the project.  Thank you!

top

Gender, Race, and Damsels in Distress

People who watch or read the news regularly – and carelessly – can end up with some ideas about the world that are really wacky.  Or, if not wacky, at least incorrect.

For instance, given the emphasis in the news on reports of violent crime, the average viewer could be forgiven for not knowing that far more Americans die each year from suicide than from  homicide.  About 45 percent more, in fact.  Surprised?  Maybe you watch too much television news.

For another example, surveys indicate that about 50 percent of Americans think that the Social Security system faces a “crisis” or is in “serious trouble.”  In fact, the system is in better financial shape than it has been for several decades.  There's the influence of the media again.

I could go on about popular misconceptions that are created or reinforced by the media, but the reason I am thinking about them in the first place is a current ongoing story in the media this month concerning a young woman from Alabama named Natalee Holloway.  Holloway is a high school senior who went missing on the Dutch island of Aruba in the Caribbean on May 30th while on a trip with a group of her high school classmates.  Well over a hundred stories have appeared in the English-language press in the three weeks since she was last seen.  Holloway is described by the Associated Press as having “sparkling eyes, long blonde hair, [and] a dancer's legs.”

The headlines that have been attached to this ongoing story have a depressing familiarity to them: “Student's Community Prays for Safe Return,” and “Crime Report Shocks Regular Aruba Visitors” and “Despair, Resentment Mount in Aruba Case.”  On June 11th Geraldo Rivera went to Aruba, and on June 17th CBS ran a story titled “Natalee's Family's Agony.”  It's a sad, tragic story, but some in the nation's press have pointed out that the intense coverage of this case may be motivated – at least in part – by something other than compassion.

A Damsel In Distress?

Washington Post columnist Eugene Robinson refers to the Holloway tragedy as “the latest in what seems an endless series” of “Damsel in Distress” stories with which our media regularly become obsessed.  Robinson recalls a long list of previous Damsels, and their names will no doubt be familiar to you: Laci Peterson. Elizabeth Smart. Lori Hacking. Chandra Levy. JonBenet Ramsey.

He points out that, while “the specifics of the story line vary from damsel to damsel,” there are two “nonnegotiable” requirements for a story to achieve “damsel” status:  the victims must be white, and they must be attractive.  (Robinson's column was headlined “(White) Women We Love.”)

It might surprise many to learn that most missing adults tracked by the FBI are men.  And the Associated Press reports that there are more than 100,000 active files on missing adults and children currently tracked by the Federal Bureau of Investigation.

It's meaningful, in this context, to look at the coverage – or, rather, non-coverage – of the disappearance of a 24-year-old African-American woman named Tamika Huston of Spartanburg, S.C.  In the first four months after her tragic disappearance – which took place almost exactly one year before that of Ms. Holloway – here's how many stories on her case were seen in the nation's daily newspapers: Zero.  That's the same number of stories accorded to the disappearance of Fatih Algul.  And that of Lakeisha Nichole Archie.

So, is there a conscious racist conspiracy at work in the nation's newsrooms, aimed at denying black people (or men) equal coverage?  Not likely.  A far more plausible explanation is hinted at by Bill Shine, senior vice president of programming at Fox News, who told USA Today, “The stories that ‘go national' all have a twist or an emotional aspect to them that make them interesting.”

What he didn't say is “interesting to whom.”  Kristal Brent Zook, a professor at Columbia University's journalism school, asks rhetorically, “Who's appealing [to the news media]?  Who's sexy?  The virginal, pure, blond princess is missing. ...It has a lot to do with class and sexuality and ageism, not just race.”  Various news accounts have seemed to emphasize her point, referring at different times to the “blond, robust 18-year-old,” who is an “Alabama honors student” from an “affluent Birmingham suburb.” Are these details relevant?  Why?

Some of the problem has to do with the unconscious bias that grows and thrives when a nation's newsrooms are not as diverse as the population in general.  According to the Associated Press, “Maynard said many news directors, editors and everyday people stereotype men and minorities who turn up missing and assume ‘it's drugs or criminal activity or some sort of pathology.  If journalists – consciously or unconsciously – expect men and minorities to be crime victims, she said, few will consider it newsworthy if that actually happens.”

The fact is that the nation's newsrooms are becoming more diverse, yet the problems persist.  So I think there is more at work than unconscious bias.  I think The Market is at work.

The reality is that today's media institutions respond – and must respond – to news that will grab and hold the interest of the affluent, consuming audience that is sought by advertisers.  And that results in largely-white news.  “It's stunning sometimes how hard it is to get the national media interested when it's a minority,” says Philip Lerman, co-executive producer of “America's Most Wanted.”

It's not that the disappearance of Natalee Holloway has received “too much” coverage.  Far from it.  I'm simply suggesting that the high profiles of cases like Ms. Holloway and Laci Peterson and Elizabeth Smart and the rest take on a different meaning when set alongside the equally tragic disappearances of Tamika Huston and Fatih Algul and Lakeisha Archie and the rest.  I wish that everyone who went missing would get headlines, for which the nation's media could easily make room by cutting back a bit on news of Michael Jackson or Paris Hilton.

As Robinson put it in the conclusion to his column: “Whatever our ultimate reason for singling out these few unfortunate victims, among the thousands of Americans who are murdered or who vanish each year, the pattern of choosing only young, white, middle-class women for the full damsel treatment says a lot about a nation that likes to believe it has consigned race and class to irrelevance.”

top